Head to Head : Jordanian Government and Lebanese Rock Band Repeat History.

Head to Head : Jordanian Government and Lebanese Rock Band Repeat History.

Will it happen again?
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One of the opening songs for this Lebanese rock band, Mashrou' Leila’s, most recent album, Ibn El Leil (Son of The Night), uncovers the hidden truth of young Arabs battling a culturally repressive society. As their music speaks to many communities, the adult and youth of the Arab community turn to songs such as, Djinn to compress from the overwhelming pressure to succumb to Arab cultural standards. Translated from Arabic to English, the band’s lyrics read: “Liver baptized in gin…Drown my liver in gin. In the name of the father and the son.. A wall as thick as a wine glass...Pour me another;...Oh I don't do sodas, man I don't do tea. I drown my sorrows, forget my name, and give myself to the night”


In confronting taboo issues such as drinking, drugs, sexuality and more through their music, band members, Hamed Sinno, Haig Papazian, Carl Gerges, Ibrahim Badr, and Firas Abou Fakher have been banned, twice, from performing in Amman, Jordan. More specifically, lead singer of the Band, Hamed Sinno is an openly Gay-Muslim-Arab. The city of Amman’s governor declared the first ban days before the scheduled show stating publicly last year that “some of the band’s songs contain lyrics that do not comply with the nature of Jordanian society,” giving little to no elaboration on this statement.(Translated from Arabic) As artists, in face of the consecutive bans the 5 band members issued a statement saying that they “[W]ill not stop defending the Islamic community on account of this. Nor will we stop defending the LGBTQ community on account of this. Nor will we change anything about how we go about making and performing our music. We are not afraid of the various death threats we’ve received over the last few days. We refuse to be ashamed of supporting our queer band-mate. We are proud of our work. We are proud of our audience, as always. If anything, today we are ashamed of the decisions of the Jordanian authorities.” The complexity of these two banned performances in Jordan were ultimately made considering the Jordanian customs and traditions, however the government’s decisions neglected on both occasions to address the members of the Jordanian community who avidly supported the band’s performances. More specifically, members of the Palestinian and Syrian communities hoped to make it to the performance, as Jordan works as a neutral land for people living in the surrounding countries. Those from Palestine attended who attended a concert in Amman held in 2015 were unable to attend in neighboring Jordan due to the past two bans. Member of the Jordanian Royal Family and current high school student, Princess Rajaa Bint-Talal said in a Skype interview that “The whole incident is not a reflection of us as a people, but rather our current circumstances."

“Call the devil by his name, and call a musician a liar.” - 3 Minutes, Mashrou' Leila


Understanding the political climate of Jordan and its surrounding countries as well as the role that Mashrou’ Leila plays as an outspoken Arab band outlines the suspected reasons for the most recent ban this year. As Jordan is currently one of the only ‘stable’ countries in the Levant area (Palestine, Syria, Lebanon, Jordan) it has an agenda to uphold. This includes minimizing the influence and presence of ISIS within the country’s borders. Member of the Jordanian Secret Services, anonymously told me that “Hosting the band in Amman would create an easy target for an attack, whether small or big.” He continued to explain that “going against the traditionalists of the country would also provoke outrage.” It is also important to note that Amman’s population of 4 million is arguably the most westernized region in the country with great ex-patriot influences from the west. This more western mindset present in Amman however, neglects the other 5.523 million inhabitants of the country who overwhelmingly hold the traditional values of Islam, Christianity, and the Arab culture highly. Additionally, in regions that have been threatened in the past by ISIS(attacks/presence)such as Irbid and Karak, there are still slightly traces of ISIS within their more impoverished areas. Holding the concert in Amman could make Jordan an easy target for ISIS, who are adamant that the entire region adhere to their perverted version of Islam. The choice to ban the band this year was made by the Jordanian Ministry of Interior Affairs and not the city’s governor. However, nothing was mentioned of this hidden agenda to uphold the image of peace in Jordan. Current Minister of Interior Affairs, Ghaleb Zu’bi, stated nothing upon the ban. Zu’bi has declined making any statement regarding the ban that he enforced. Zu’bi’s silence is broken by the Jordanian lawmakers who were the ones to speak out and overall initiate the ban. Members of the Jordanian Parliament voiced their unanimous opinion and petitioned to ban the band from performing. In an interview with CNN, Dima Tahboub summarized that the reason for the petition by Parliament members was because of the sexual orientation of lead singer, Hamed Sinno, as openly gay, which would contradict the values of the Jordan.

Turning to the Jordanian population, it is evident that the opposition of the band is large due to the traditional mindset of many elders. My father, a citizen of the Jordanian community hears me play their music and references to it is “garbage” and often tells me it's corrupting my mind. People of this mindset prefer music from their past, such as Oum Kalthoum, Abdel Halim Hafez, and Fairuz. Sticking to traditional Arab culture is prioritized and according to Hanan Khalaileh,65, “It’s the only thing we have left as Arabs.” 

Yet, member of the millennial Arabs, Maysa, 21, states “Everyone older than us just wants to act like these things don't exist. They want to deny homosexuality, they want to deny underage drinking. But most importantly they want to force us to have the same mindset as them. They fear change.” 18 year old Noor Sabha acknowledges however the “act of safety” that the Jordanian government implemented stating that “the majority of Jordanians, unfortunately, are homophobic,” and allowing Mashrou' Leila to perform would “trigger public outrage against the government or the King himself.” During the tense week of the most recent ban, Jordanian supporters of the band sought out social media platforms to voice their frustrations. Up and coming Arab social media star, Jordanian citizen, and freshman at Swarthmore College, Laila Hazaineh made a Facebook post stating “Whoever doesn't like the band don't go to the concert. There's no point in imposing your ignorant opinions onto others.” The band reflected upon the immediate reaction of their fans during both bans saying in their public statement, “one has only to look at the reaction of the Jordanian people to the cancellation(s), to see that the notion of a singular, homogeneous society that shares these “customs, and traditions,” does not seem to apply to Jordanian people,” That is just it. There is a direct disagreement with the progressive Jordanian community and the culturally repressive government. While Mashrou' Leila’s mission as artists is to challenge the norms of traditional Arab society, the society itself is not unanimously ready for this change. In the words of Mashrou' Leila’s song, Lil Watan للوطن For the State,"...with slogans they reply, and conspiracies they invoke, for their slogans to provoke, they call treason when you call, for changing ... the state, they made you despair, so you sell your rights to save... the state.”

Cover Image Credit: Somerset House

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Your Wait time At Theme Parks Is Not Unfair, You're Just Impatient

Your perceived wait time is always going to be longer than your actual wait time if you can't take a minute to focus on something other than yourself.

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Toy Story Land at Disney's Hollywood Studios "unboxed" on June 30, 2018. My friend and I decided to brave the crowds on opening day. We got to the park around 7 AM only to find out that the park opened around 6 AM. Upon some more scrolling through multiple Disney Annual Passholder Facebook groups, we discovered that people were waiting outside the park as early as 1 AM.

We knew we'd be waiting in line for the bulk of the Toy Story Land unboxing day. There were four main lines in the new land: the line to enter the land; the line for Slinky Dog Dash, the new roller coaster; the line for Alien Spinning Saucers, the easier of the new rides in the land; Toy Story Mania, the (now old news) arcade-type ride; and the new quick-service restaurant, Woody's Lunchbox (complete with grilled cheese and "grown-up drinks").

Because we were so early, we did not have to wait in line to get into the land. We decided to ride Alien Spinning Saucers first. The posted wait time was 150 minutes, but my friend timed the line and we only waited for 50 minutes. Next, we tried to find the line for Slinky Dog Dash. After receiving conflicting answers, the runaround, and even an, "I don't know, good luck," from multiple Cast Members, we exited the land to find the beginning of the Slinky line. We were then told that there was only one line to enter the park that eventually broke off into the Slinky line. We were not about to wait to get back into the area we just left, so we got a Fastpass for Toy Story Mania that we didn't plan on using in order to be let into the land sooner. We still had to wait for our time, so we decided to get the exclusive Little Green Man alien popcorn bin—this took an entire hour. We then used our Fastpass to enter the land, found the Slinky line, and proceeded to wait for two and a half hours only for the ride to shut down due to rain. But we've come this far and rain was not about to stop us. We waited an hour, still in line and under a covered area, for the rain to stop. Then, we waited another hour and a half to get on the ride from there once it reopened (mainly because they prioritized people who missed their Fastpass time due to the rain). After that, we used the mobile order feature on the My Disney Experience app to skip part of the line at Woody's Lunchbox.

Did you know that there is actually a psychological science to waiting? In the hospitality industry, this science is the difference between "perceived wait" and "actual wait." A perceived wait is how long you feel like you are waiting, while the actual wait is, of course, the real and factual time you wait. There are eight things that affect the perceived wait time: unoccupied time feels longer than occupied time, pre-process waits feel longer than in-process waits, anxiety makes waits feel longer, uncertain waits are longer than certain waits, unexplained waits are longer than explained waits, unfair waits are longer than equitable waits, people will wait longer for more valuable service and solo waiting feels longer than group waiting.

Our perceived wait time for Alien Spinning Saucers was short because we expected it to be longer. Our wait for the popcorn seemed longer because it was unoccupied and unexplained. Our wait for the rain to stop so the ride could reopen seemed shorter because it was explained. Our wait between the ride reopening and getting on the coaster seemed longer because it felt unfair for Disney to let so many Fastpass holders through while more people waited through the rain. Our entire wait for Slinky Dog Dash seemed longer because we were not told the wait time in the beginning. Our wait for our food after placing a mobile order seemed shorter because it was an in-process wait. We also didn't mind wait long wait times for any of these experiences because they were new and we placed more value on them than other rides or restaurants at Disney. The people who arrived at 1 AM just added five hours to their perceived wait

Some non-theme park examples of this science of waiting in the hospitality industry would be waiting at a restaurant, movie theater, hotel, performance or even grocery store. When I went to see "Jurassic World: Fallen Kingdom," the power went out in the theater right as we arrived. Not only did we have to wait for it to come back and for them to reset the projectors, I had to wait in a bit of anxiety because the power outage spooked me. It was only a 30-minute wait but felt so much longer. At the quick-service restaurant where I work, we track the time from when the guest places their order to the time they receive their food. Guests in the drive-thru will complain about 10 or more minute waits, when our screens tell us they have only been waiting four or five minutes. Their actual wait was the four or five minutes that we track because this is when they first request our service, but their perceived wait begins the moment they pull into the parking lot and join the line because this is when they begin interacting with our business. While in line, they are experiencing pre-process wait times; after placing the order, they experience in-process wait times.

Establishments in the hospitality industry do what they can to cut down on guests' wait times. For example, theme parks offer services like Disney's Fastpass or Universal's Express pass in order to cut down the time waiting in lines so guests have more time to buy food and merchandise. Stores like Target or Wal-Mart offer self-checkout to give guests that in-process wait time. Movie theaters allow you to check in and get tickets on a mobile app and some quick-service restaurants let you place mobile or online orders. So why do people still get so bent out of shape about being forced to wait?

On Toy Story Land unboxing day, I witnessed a woman make a small scene about being forced to wait to exit the new land. Cast Members were regulating the flow of traffic in and out of the land due to the large crowd and the line that was in place to enter the land. Those exiting the land needed to wait while those entering moved forward from the line. Looking from the outside of the situation as I was, this all makes sense. However, the woman I saw may have felt that her wait was unfair or unexplained. She switched between her hands on her hips and her arms crossed, communicated with her body language that she was not happy. Her face was in a nasty scowl at those entering the land and the Cast Members in the area. She kept shaking her head at those in her group and when allowed to proceed out of the land, I could tell she was making snide comments about the wait.

At work, we sometimes run a double drive-thru in which team members with iPads will take orders outside and a sequencer will direct cars so that they stay in the correct order moving toward the window. In my experience as the sequencer, I will inform the drivers which car to follow, they will acknowledge me and then still proceed to dart in front of other cars just so they make it to the window maybe a whole minute sooner. Not only is this rude, but it puts this car and the cars around them at risk of receiving the wrong food because they are now out of order. We catch these instances more often than not, but it still adds stress and makes the other guests upset. Perhaps these guests feel like their wait is also unfair or unexplained, but if they look at the situation from the outside or from the restaurant's perspective, they would understand why they need to follow the blue Toyota.

The truth of the matter is that your perceived wait time is always going to be longer than your actual wait time if you can't take a minute to focus on something other than yourself. We all want instant gratification, I get it. But in reality, we have to wait for some things. It takes time to prepare a meal. It takes time to experience a ride at a theme park that everyone else wants to go on. It takes time to ring up groceries. It takes patience to live in this world.

So next time you find yourself waiting, take a minute to remember the difference between perceived and actual wait times. Think about the eight aspects of waiting that affect your perceived wait. Do what you can to realize why you are waiting or keep yourself occupied in this wait. Don't be impatient. That's no way to live your life.

Cover Image Credit:

Aranxa Esteve

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Why can't France's World Cup Win Be An African Victory, Too?

After France's World Cup Win, The Daily Show host Trevor Noah responds to French Ambassador's rebuttal concerning the identity of African players on the team. And as an African-American, I couldn't help but agree.

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Last week signaled the end of the world's (arguably) most favorite sporting event, the World Cup. France came home with a stunning 4-2 win, the first in 20 years of the country's World Cup history. While recapping the finest moments of their victory, I couldn't help but notice that more than half of France's team players were people of color.

With comments like "Congratulations Africa" and "Victory for the African nation of France," it seems like the world noticed the team's obvious diversity as well. In fact, 15 out of the 23 players on the team were of African descent. That's more than half of the entire team. Players like Pogba and Mbappe are the children of African immigrants from countries like the Democratic Republic of Congo, Cameroon and Guinea just to name a few.

While France's diverse talent definitely played in their favor, a recent joke from comedian and The Daily Show host Trevor Noah sparked controversy with the French ambassador to the U.S. When Noah said, "Africa won the world cup," the French ambassador took to Twitter in disgust for the comment because it seemed to deny the players their "Frenchness" simply due to their African heritage.

Noah's response to the criticism offered a different perspective on the issue.

In short, he pointed out that by him highlighting the Africanness of these players, why should that diminish their Frenchness? I mean, why can't they be both?

Even better, when do countries choose to claim immigrants as citizens?

Noah points to the African immigrant who literally climbed a building to rescue an infant; he was immediately granted citizenship and referred to as a great Frenchman. But when there are robberies or unsavory events caused by people of African descent, the media is quick to call them "African immigrants" no matter how long they've lived in Europe.

If you look at the African countries from which these players originate from, you can't help but notice that they were colonized by the French. Noah refers to this "diverse background" as a direct reflection of France's "colonialism" which is a fact that ultimately cannot be denied.

It's easy to pin people by the color of their skin or their last names rather than the country they call home. I've noticed that some countries do pick and choose when to call immigrants "citizens" and vice versa. In reality, we assume nationalities when we move to a country and possess both as a part of our identity. No matter what you choose to call them, when the sons of these individuals are bringing home the world's greatest trophy, you can't help but feel national pride. Even as a Nigerian-American, I, too, feel like the African continent has experienced a victory through the players of France.

So maybe, in a way, Africa did win the World Cup and so did France.

There's no denying that France is quickly becoming a melting pot of people, cultures and ideas. Therefore, we must respect and acknowledge the duality of a person's identity. We can't pick a side when it's convenient, but we can recognize both when we succeed.

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