Is Pokémon a Leftist Utopia? Pt. I

Is Pokémon a Leftist Utopia? Pt. I

A quick look at government and society in the world of Pokémon.

The Pokémon games are a phenomenon to say the least. Stretching across a variety of formats since its creation in 1995, the Pokémon franchise has managed to create an impossibly charming world of friendly monsters and idyllic society. Very little in-game attention is paid to the governing bodies and economic systems of the regions that players traverse, but that doesn’t necessarily mean there is no observable evidence of their existence. Buried in the typical deluge of gameplay and story-centric fan forums are a handful of threads dedicated to debating the political landscape of the Pokémon world.

Scrolling through these conversations, some of them years old while others have sprung up more recently to coincide with the latest releases, one question seems to pop up quite a bit more often than others. Time and time again politically minded fans, have wondered, “Is Pokémon socialist?”




Now obviously no concrete conclusions can be made, seeing as this is mostly a fan base looking way too far into a family friendly video game series, but being a student of history and politics, I decided to venture down the rabbit hole and throw my own observations into the conversation. After all, isn't that part of the fun of being in a fandom?

While I consider myself a leftist, I would like to focus purely on the world of the games themselves. I won’t be arguing whether or not these ideas or systems work in reality, nor will I be using Pokémon as some sort of pro-socialistic talking point. My goal is simply to relate my own observations and then follow up with more in-depth research. This article is being split into two pieces, with this week focusing on my own personal opinions, while the second part will focus on more thorough research into the games themselves and the fan theories online.

From my time with the Pokémon series (mostly spent playing Yellow, Gold, Y, Alpha Sapphire, and now Moon) I’ve come to think of it as an Eco-Socialist Utopia. Throughout the series, as players strike up conversations with the NPCs they encounter, a heavy cultural emphasis on an environmentalist, egalitarian society is established. Themes of friendship, camaraderie and acceptance are all common topics in every region from Kanto all the way to Alola. Pokémon X and Y's Professor Sycamore even opens the early game with this message. The citizens of each town and city are also absurdly generous, gifting passersby with supplies for their journey ahead and warmly sharing tips with travelling trainers. The cultural norm seems to lean more towards communal and collaborative ideals rather than purely individualistic ones.



Scientific progress is not only an important factor in Pokémon’s world, it is a priority. The professors of each region do not seem to be privately funded as they usually tend to function outside of the need for consistent monetary profits from their research (Professor Kukui being a prime example of this). Not only that, but almost all research and technology present in the Pokémon universe exists in tandem with nature. If something negatively impacts the environment or the Pokémon that inhabit it, the common citizens are almost always quick to voice their distress. There is a balance of science and technology with progressive environmentalism and the mysticism of Pokémon lore.


Healthcare in the world of Pokémon is the key element that often sparks these conversations and debates online. Medical assistance is provided rapidly and free of charge, with almost no questions asked, to trainers and their superpowered pocket monsters. While this can be partially attributed to the fabulous science-fiction technology that exists in the games the fact of the matter remains, Pokémon seems to have a socialised healthcare system in place. Pokémon Centres, the buildings where trainers go to access the free healthcare system, are often uniform across a region, (though from one region to another their designs tend to change) and, in Sun and Moon, they also contain the PokéMarts. The PokéMarts are storefronts where trainers can pay for supplies or sell items that they no longer need, and their existence within Sun and Moon shows that they are likely under the same jurisdiction as the Pokémon Centres. If players venture into the City Hall building in Hau’oli City in Sun/Moon, they will encounter an NPC standing off to the right of the information desk who states that the city hall’s functions include, “supporting the folks who work at the Pokémon Center,” showing that these establishments fall under some sort of government programme.



All of this being said, if it were some sort of socialist utopia, it would be incorporating elements of Social Democratic/Democratic Socialist values in its allowance of free enterprise. Corporations and stores that are not operated by the government exist throughout the Pokémon universe, and while much of the transportation seems to be publicly funded and municipally controlled, there are several examples of private transportation. It is interesting to note that of the instances where large scale companies are present in the games, these corporate entities are at times seen as shady and sometimes even directly connected to criminal activities.

Though the world of Pokémon is left fairly vague, there seem to be quite a few pieces of evidence to support the idea that it all takes place in some sort of leftist utopia. I’d personally argue that it is an Ecological Social Democracy with elements of other leftist ideologies, but this is all a raw response. Next week I’ll be delving into the fan theories, wiki pages, and other sources of evidence for a more complex look at the world of Pokémon!



Cover Image Credit: sketchappsources

Popular Right Now

The Aziz Ansari Situation Is Called Sexual Coercion, And It's Way Too Common

It doesn’t have to be rape to ruin your life, and it doesn’t have to ruin your life to be worth speaking out about.

Since the publication of Babe.net’s account of an anonymous woman’s bad date with Aziz Ansari, media, and social sites have been throwing out opinions on what this means for the Me Too movement, and for Ansari’s career.

Many of these opinions range from accusing the woman – referred to as “Grace” in the account – of taking away from actual rape survivors to outright calling her out for being bitter about not being treated like a future girlfriend by Ansari. While this story is very different from the New York Times story on Harvey Weinstein and its discussion on workplace assaults and rape, the story by Babe brings up a more common issue that many women and men who have been in a sexual encounter with another man can relate to.

In the account, the writer talks about how “Grace” felt increasingly uncomfortable as the night went on at Ansari’s apartment. He made sexual advances that were aggressively pushed upon her without her active consent. The article goes into detail about how every advance he made seemed to be rushed and gave her no time or opportunity to feel comfortable and safe enough to decline. She states that she had tried multiple times to non-verbally express her discomfort, but Ansari either didn’t notice or chose to ignore those signs.

“Most of my discomfort was expressed in me pulling away and mumbling. I know that my hand stopped moving at some points, I stopped moving my lips and turned cold.”

Now, this is where things get tricky and many people have put her situation up for debate on whether or not it was an assault. While it may not follow the so-called guidelines that society has set up that define a rape or assault, the way she describes her situation certainly is not consensual in any way.

Sexual coercion is a form of sexual assault and it is harder to identify and prevent it from happening. The reason for that is because we as a society are exposed to sexual coercion almost everywhere, especially in the media and in films.

As shown in many romantic films, the man portrays the go-getter character who’s one goal is to win the girl’s affections, even after being told to back off many times. This kind of harassment is romanticized in a way that shows men that even if a woman says no, they can still eventually get what they want if they try long and hard enough.

The movie "Grease" is a classic and more outright example of enforcing rape culture in this way when one of Danny’s buddies ask, “Did she put up a fight?” in the number “Summer Nights”. The notion that it is more sexually appealing to pursue a woman who might not be interested in having sex, instills patriarchal ideologies into our culture and has men feeling like they are entitled to sex.

When we talk about how something so common and seemingly ordinary is actually problematic, people can’t understand why things need to change. With the Ansari situation, critics of Grace’s story ask why she didn’t just say no and walk out of the situation, or that its normal for girls to feel this way during a hookup, and she should’ve had thicker skin and moved on instead of going to the media. Critics like HLN Anchor, Ashleigh Banfield, brought up victim blaming points like these in an open letter, while also saying that her workplace harassment actually deserves the media attention.

This isn’t some competition on who has been more assaulted than the other. This is a discussion about how we should have a higher standard when it comes to sex, and that standard should be consensual and communicative. There are extreme power dynamics at play that allow men to use that privilege and power over women (and other men) as a way to have sex, even if it’s not explicitly consensual. As a very powerful, influential and supposedly feminist man, Ansari should have understood the responsibly he had and simply asked Grace if she was ok. The absence of a no does not equate an active yes.

As a response to many of Grace’s critics, TBS comedy show host Samantha Bee stated on her show that Ansari’s actions may not be defined explicitly as rape, but that still does not make it acceptable.

“It doesn’t have to be rape to ruin your life, and it doesn’t have to ruin your life to be worth speaking out about. Any kind of sexual harassment or coercion is unacceptable!”

It really shouldn’t be too much to ask to be treated like a person and have your emotions be validated during something as intimate as sex. If men can't be mature and communicative enough to handle that, maybe they should take some of Samantha Bee’s wise advice and go fuck something else: “May I suggest a coin purse? Or a Ziploc bag full of grape jelly?”

Cover Image Credit: Facebook

Related Content

Connect with a generation
of new voices.

We are students, thinkers, influencers, and communities sharing our ideas with the world. Join our platform to create and discover content that actually matters to you.

Learn more Start Creating

Donald Trump Is Not A Populist

Trump's style of politics is not even close to populism.

On 8 Jan, President Donald Trump announced that he would be attending this week’s World Economic Forum. The three-day meeting takes place in Switzerland, the banking capital of the world. The W.E.F. “strives in all its efforts to demonstrate entrepreneurship in the global public interest,” according to its mission page. Over its 48 years of existence, the forum has become synonymous with the global financial elite.

Attending the meeting in Davos should bite at the fabric of Trumpism. Many have said that Trump ran as a populist, assailing everyone from immigrants to the executives of Goldman Sachs. He won the 2016 election primarily by beating the polls in Rust Belt states like Michigan and Pennsylvania that normally vote for Democrats but that sided with Trump’s harder line on free trade that Hillary Clinton’s.

So why would Trump want to be seen with the likes of the CEO of the largest hedge fund in the world and the former president of the European Parliament? He would be the first president to R.S.V.P. to the W.E.F. since Bill Clinton; Presidents George Bush and Barack Obama were concerned that attending would hurt their images. Last year’s speakers railed against protectionism; Chinese President Xi Jinping said that “no one will emerge as a winner in a trade war.” The globalists in Davos might moderate their talk with Trump, the epitome of protectionism, in the room, but they might also take the opportunity to speak to him directly.

The root of the confusion at Trump's plan to attend is the assumption that Trump is a populist. The phrase “populism” is broad and hard to define. Google defines “populism” as “support for the concerns of ordinary people.” Populists tend to be called extremists, whether they are as far right as French presidential candidate Marine Le Pen or leftists like Senator Bernie Sanders. Generally, populists favor a stronger government and distrust all other institutions, including foreign governments. While anti-immigrant sentiment is common among populists, it is more central to populism to rail against the economic elites and globalization. Most of all, populists are stubborn to a fault; they hold true to their positions to the bitter end.

Trump famously began his campaign complaining that Mexican immigrants were overwhelming the country with crime. He also denounced the North American Free Trade Agreement (N.A.F.T.A.) and Trans-Pacific Partnership (T.P.P.) and accused Clinton of being too tied to Wall Street banks. But these are words, not actions.

In a meeting last Tuesday with members of Congress from both parties, Trump said that “we’re gonna do D.A.C.A.,” referring to Deferred Action for Childhood Arrivals, an executive order that Obama signed but Trump rescinded, “and then we’re gonna move on to phase two, which is comprehensive immigration reform.” This seems to cut against Trump’s anti-immigrant sentiment; he more or less assured Democrats that he would sign a bill that translated D.A.C.A. into a law instead of an executive order. House Majority Leader Kevin McCarthy (R-Calif.) stepped in and informed Trump that the Senate had tried to pass a D.A.C.A.-esque bill before, which then-Sen. Clinton had voted for.

Two days later, Trump had invited Sens. Lindsey Graham (R-S.C.) and Dick Durbin (D-Ill.), both favorable to a humane approach to immigration reform, to further discuss immigration. When the Senators arrived at the White House, they learned that they would be joined by Sen. Tom Cotton (R-Ark.) and White House adviser Steven Miller, two immigration hard-liners. At the meeting, Durbin suggested a way to scale back the diversity visa lottery that Trump has assailed. In return, Durbin suggested favoring third-world nations in Africa and Latin America. Trump, in response, wondered why the United States was so focused on bringing in people from "shithole countries," according to both Graham and Durbin. He said the U.S. should accept more Norwegians and the like.

Many have reflected on whether those comments reflect racist sentiment on Trump's part, but consider this: Cotton, the far-right Senator, was at the Tuesday meeting, but was outnumbered by lawmakers closer to the center on immigration (Miller was not at that meeting). The second meeting saw Graham and Durbin become the smallest voices in the room. It is possible that Trump was simply appealing to his audience, acting tough on immigration, especially from developing countries, simply because he wanted right-wing legislators and advisers to think he was on their side. (On Sunday we saw the benefit of making borderline racist comments only with borderline racists: Cotton and Sen. David Purdue (R-Ga.) denied that Trump had suggested that the U.S. should limit immigration from the developing world.)

On his first full day in office, Trump withdrew the United States from T.P.P., a trade deal crafted by Obama binding together twelve nations representing 40% of the world economy. But that didn’t kill the deal; in fact, the other countries might have an easier time negotiating without concerns that Republicans in the American Congress will obstruct it, always a fear in international relations. The Trump administration is also renegotiating N.A.F.T.A. instead of throwing it out like he promised.

In regards to Wall Street, the President has not exactly kept bankers at arm’s length. Five members of his cabinet are alumni of Goldman Sachs. On Wednesday the administration began scaling back regulations authorized by the Community Reinvestment Act, which mandated that banks had to do more to alleviate poverty. And then there's the W.E.F., expected to be attended by leaders of some of the world's biggest banks.

When Trump announced his run for President, the media had become accustomed to labeling candidates: Obama was a reformer, Clinton was establishment, Sanders, by his own admission, was a democratic socialist. Trump was labeled as a populist for lack of a better term because he talked the talk. Now that he has been in office for a year and accomplished remarkably little of the right-wing agenda he espoused during the campaign, many are starting to realize that Trump may not be the populist they thought he was.

In fact, there doesn’t seem to be any -ism that accurately describes Trump’s ideological engagements because he says different things to different people. In public, he tells his supporters he wants to round up all the immigrants and throw them out of the country; to legislators, he says he wants D.A.C.A. to be enacted as a law. He assures the working class he is on their side; he assures the world economic elite he wants to attend their rich people party.

So what do we call this new style of politics? Perhaps we should call it approval-ism, after Trump’s desire for approval from whomever he is speaking to.

Cover Image Credit: Flickr Creative Commons

Related Content

Facebook Comments