Orlando's Shots Heard Around The World

Orlando's Shots Heard Around The World

Remembering the Victims of the Orlando Shooting

Five years ago I came out as being gay.

Coming out was one of the scariest things I have ever done. Being openly gay in a world that consistently spews hatred is terrifying. After coming out, I was instantly embraced by the LGBTQ community. I was shown pride, love, and immense acceptance. Tonight, I mourn for the LGBTQ community, who I've come to call my family. Tonight my heart is shattered, my world is shaken. I am still trying to swallow this truth. Tonight I mourn, but I refuse to look away.

At approximately 2:00 am on Sunday, June 12, 2016, twenty-nine year old American-born Omar Mateen walked into the Pulse Night Club and opened fire with a loaded assault rifle and pistol. The Pulse was known as a "Lifeline for Florida's LGBTQ community", providing a safe place to be open, free, and have a good time. This place of refuge from the difficulties of every day life was torn apart by gun violence. Fifty innocent lives have been taken, and at least fifty more are currently in critical condition. The number of lives that this tragedy will take is innumerable.

This is not about the shooter. This is about the strength of the LGBTQ community to consistently stand up in the face of tragedy and choose to spread love. This love is stronger than any bullet and any gun.

Since same-sex marriage was declared a national freedom in 2015, many believe that the LGBTQ community is finally equal. We can marry our partners, but we continue to live in fear that they will be taken away by senseless acts of violence. While laws may have changed, hatred and discrimination are still extremely prevalent. When you pair deeply-rooted sexual orientation discrimination with high-caliber assault weapons we see what we have seen today in Orlando: devastation. We are not fully free, we are not fully equal. We still live in fear of hate crimes and violence. We still live in fear.

Despite this, what I have learned from being a part of the LGBTQ community is that hatred is not stronger than love. Love always wins, love always hopes. We must not ever let our fears and their cruelty deter our pride. We must never allow them to penetrate our joy. We must show hope, pride, courage, and love in the face of great adversity- in the face of great pain.

The words of Anne Frank are used often in times of great loss, but I still believe them to be true. "In spite of everything, I still believe people are really good at heart." There is too much pride and love in this world to be overcome by hate.

We must celebrate the beautiful, courageous lives of those who we lost, of those who are still fighting, and of those whose spirits are currently broken and finding repair. It is incredibly difficult to know that the worst mass shooting in American history was targeted towards a community based on love and acceptance. However, if ANY group of people is able to continue in the face of incredible strife- it is the lesbian, gay, bisexual, and transgender community.

The shots of the gunman were heard around the world- and the world is responding with an outpouring of love and knowledge that OUR FIGHT IS NOT OVER. We will continue to fight until discrimination and hatred over simply being free and expressing love is abolished.

Love cannot be killed. Love always wins. Never will the fallen be forgotten.

The following are the names and photographs of known, identified victims. This list will be updated as more information continues to come out.

In Memory

Stanley Manolo Almodovar III. 23. Pharmacy Technician from Springfield, MA.

Edward Sotomayor Jr. 34. National Brand Manager of Al and Chuck Travel Company.

Juan Ramon Guerrero. 22 years old.

Eric Ivan Ortiz-Rivera. 36. Originally from Puerto Rico.

Peter O. Gonzalez-Cruz. Originally from Benoni, South Africa. Worked for UPS.

Luis Omar Ocasio-Capo. 20. Loved to dance.

Luis Vielma. 22 years old.

Kimberly "KJ" Morris. 37. Originally from Connecticut, living in Orlando.

If you wish to help support the victims of this attack- here's what you can do:

1. Donate blood - NO ONE WILL BE TURNED AWAY!

2. Donate Funds- Click here to donate

3. Volunteer with Organizations- The Gay, Lesbian, Bisexual, and Transgender Community Center of Central Florida, The New York City Anti-Violence Project, Trevor Project

4. Advocate Against Gun Violence -

5. Reach out to your friends, family, and loved ones in the LGBTQ community- Stay safe. Take the time to care for your mental health and physical well being in this time of great, great sorrow.

"And all they know of hate, is that it couldn't beat the love out of me" - Andrea Gibson

Cover Image Credit: Tumblr

Popular Right Now

The Dangers Of Ideology And The Importance Of Free Speech & Debate

Universities are currently policing thought, indoctrinating students into a radical egalitarian ideology, and crushing dissenting opinion.

It’s truly amazing to consider how quickly the culture on college campuses has changed over the last several years. Once staunch defenders of speech and academic freedom, modern universities are quickly turning into ideological echo chambers, indoctrinating students into a radical left-wing egalitarian worldview, while crushing dissenting opinion.

The disturbingly Orwellian trend to quell free expression on campuses can best be illustrated by an event that unfolded last year at James Madison University’s freshman orientation, when “student leaders” distributed a list of 35 things that incoming students should avoid saying, including phrases such as “you have a pretty face,” “love the sinner, hate the sin,” “we’re all part of the human race,” “I treat all people the same,” “people just need to pick themselves up by their bootstraps,” among other expressions.

You might find yourself laughing this off as nonsense, an isolated set of events perpetuated by a select group of fringe radicals. Unfortunately, I can assure you that this is not an isolated incident. In addition to the slew of protests that erupted at universities last year in response to conservative speakers being invited to campus, these kinds of events are indicative of a larger, and more pernicious attempt by the radical left to control the linguistic territory.

At universities across America, the campus left now demands that people accept certain preconditions for discussion. Not the kind of reasonable preconditions such as “treat people with respect,” or “don’t resort to personal attacks.” Rather, It is demanded that you accept a neo-Marxian worldview, rooted in the notion that the world is nothing more than a power struggle between two groups of people: those who oppress and those who are oppressed. They demand that people accept notions like white-male privilege as axiomatic – not to be debated – and force people to acknowledge how they've been privileged by the current socio-economic structure.

Refusing to accept these presuppositions not only bars someone from participating in the discussion. To challenge an idea, such as white privilege, is to reject the fact that racism and bigotry exist in our society. To challenge the notion that being white necessarily means you must be more privileged than a person of color is akin to blasphemy. To push against the idea that certain classes of people in America are ‘victims of systemic oppression’ is to deny the humanity and individual experiences of people of color, women, and other minority groups.

The campus left emphatically espouse the notion that “the personal is political.” Thus they believe, unequivocally, that the primary responsibility of the University should be to ensure students from “diverse cultural backgrounds” feel safe – and by safe they mean “not having their identities challenged;” and by identities they are referring to their belief systems – the lens by which they perceive the word.

From the perspective of a radical leftist, to participate in debate is not seen as merely engaging in criticism of some abstract idea. To challenge an idea is to challenge someone’s identity, and to challenge someone’s identity is to debate their humanity.

And that is one of the axiomatic rules of the campus Left – you cannot debate someone’s humanity.

Indeed, with more than a fifth of college undergrads now believing its okay to use physical force to silence a speaker who makes “offensive or hurtful statement,” the future of the First Amendment itself is currently uncertain.

What exactly is so dangerous about this movement?

For starters, the freedom of speech has wrongly been construed as just another value that we in the West hold in high regard. But it is more than a Right that we share as citizens of this nation. It is, ultimately, the mechanism by which keep our psyches and societies functioning.

See, most people just aren’t that good at thinking. I don't mean this as a sleight against anyone, but we’re all insufficient and we have limited awareness of most things because we just can’t know everything. We rely on communication with one another to facilitate the process of learning about things outside our realm of knowledge. Often we have to, first, stumble around like the blithering idiots we are, espousing our biased beliefs in a public forum, and subjecting our ideas to criticism before we can properly orient our thoughts.

When the open exchange of ideas is allowed, you get the opportunity for multiple people to put forward their biased oversimplifications and engage in debate that raises the resolution of the particular question and answer at hand. Ideas are hit with hammers, combed for contradictions, inadequacies and even falsehoods. On an individual level, this kind of scrutiny sharpens the schema you use to navigate the world because other people can tell you things you can’t know by yourself.

Maybe it’s an opinion espoused, or a behavior that manifests itself, or a misconception you hold- in any event, subjecting your beliefs to criticism is, in the short term sometimes painful because we often learn things about the world and ourselves that are uncomfortable; but, in the long term, it is the only way method we have for moving closer towards something that more closely resembles truth – and if not anything true, at least something less wrong. As a result, the lens by which you look at the world becomes clearer.

Further, it is also through a collective process of dialectic that we identify problems in our societies, formulate solutions, and come to some sort of consensus.

Thus the right to say what you believe should not just considered as "just another value." It's a conical value, without which all the other values we hold dear, that people have fought so hard, in such an unlikely manner, to preserve and produce all disappear.

Without it, there can be no progress. Without it, individuals abdicate their responsibility to engage in the sacred process of discovery and renewal. Without it, we can’t think. Without it, there can be no truth. Without it, there can be nothing but nihilistic psychopathology. The end result is a populist that is not only afraid to say what they think, but that doesn't even know what they think because they haven’t been allowed to stumble around in the dark to find some tiny fragment of light.

Therefore, when we consider placing restrictions on the freedom of speech we must do so with the most extreme caution. By setting ridiculous preconditions for discussion, the campus left not only makes the process by which we solve the problems with our society more difficult, but also, if taken to its extreme, it can lead to totalitarianism.

In the wake of dozens of campus protests last year, universities are now in a position where they have to choose between two incompatible values: truth or social justice. The former will lead us to a greater understanding, while the latter can only divide.

Cover Image Credit: Teen Vogue

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Being An English Speaker Is A Privileged Status

Multi-lingual is the way to go

English is not the official language of the United States of America. But even if it was, a country apparently founded on the idea of valuing every citizen as a free individual could do a much better job welcoming people who do not speak English.

While it is natural that one language became the most common, and that this has simplified many processes, this same simplification is not afforded to those who do not speak the language.

Language barriers can reduce one’s job opportunities, meaning that even if one has degrees and plenty of experience, many jobs are simply not available. Many employers are unfortunately unaccepting of those who do not speak English fluently, and some even discriminate against those who do not natively speak English.

Education becomes extremely complex for non-English-speakers. On the student side, while many schools offer English as a Second Language programs, which is wonderful, it should be acknowledged that these students face more work and less support than students who are native English speakers. To add to this, if parents do not speak English, communication from the school or with teachers becomes harder to access.

One of the greatest privileges of English speakers lies in healthcare. They can be sure that they will find a doctor who speaks their language and can clearly explain their medical situation in that language. The same goes for psychologists, social workers, and others in the health professions.

This becomes especially complicated for those who speak languages that are not commonly studied.

A friend of mine who teaches was mentioning recently that while there are many students and families in her district who speak Arabic, there are so few people working in psychology, social work, or other support services who speak the language that for the district to access them is not only difficult but expensive.

This too often means that schools fail to offer students and parents speaking these less-commonly studied languages sufficient aid.

So what is the answer? To adopt English as an official language would be so wrong in our country full of diverse and wonderful languages, backgrounds, and cultures. Instead of attempting to make English more and more widespread, we should focus our efforts on ensuring that people in this country who do not speak English can receive all of the same support as those who do speak English.

Some of this lies in ensuring that systems and institutions offer resources in several languages and that employers will not discriminate against those who are not native English speakers.

Much of the solution, however, is on us, especially if we are students entering a people-oriented profession. In fact, in all professions, becoming multi-lingual does not merely open doors for us but creates a society where more people have access to the services they need.

Cover Image Credit: Maialisa

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