Hmong pride

I Am Proud To Be Hmong And I Don't Care Who Knows It

Once I stopped being obsessed with other cultures, I realized my culture is beautiful and unique.


As a child growing up, I was envious of other people's culture. Sometimes, I wished I was another ethnicity because I purely didn't like to be Hmong and I was embarrassed to be Hmong.

Back in middle school, K-Pop [Korean pop music] was very popular. I remember comparing myself to the Korean girls on my phone screen with my friends, and we would try to 'look' Korean. Sometimes, it felt satisfying or taken as a compliment when people would say, "You look Korean!" My friends and I would learn the language that only ended us speaking in simple Korean phrases, and even tried to dress how Koreans dressed. In terms, we were obsessed with the Korean culture. Sometimes, the thought of why I couldn't be another ethnicity such as Thai, Korean, or Japanese popped into my head until I reached my junior to senior year of high school.

As I grew older and understood my parent's sacrifices of what they had to give up for their children, heard the Hmong elders in my community's stories, and wrote a skit for my high school's Hmong cultural show, I started to get to know the beauty of my Hmong culture.

My culture comes from a place of giving, prominence, refuge, and sacrifices. Giving, as when a visitor comes to visit our homes, the elders in our families always give our guests something to leave with. Rejecting an item is not an answer, as giving food or special objects is a sign of respect and affirmation from the elders. Prominence, as the colors of our clothes, accents, and roots are entailed through the stories our diligent grandmothers had sewn on a cloth for future generations to see. We overcame oppression from kings and rulers who did not want us, overcame the Secret War, and genocide. Refuge, as many of our relatives have fled from their home and have taken refuge in limited cities that have accepted our people. Lastly, sacrifices from our parents, grandparents, and ancestors who have given up their dreams, hopes, and lives for their children to come to America. The opportunities and wishes they wanted as a child has passed down to their children and they only wish for us to make the best of their dreams that they sacrificed.

In, Mai Kou writes, "Hmong culture, like every other culture, is beautiful and broken." With every culture also comes broken pieces to it, and it is imperfect. However, when we embrace the beautiful aspects such as our language, we have come to know our roots and the history of our people.

Looking back at my younger self and her obsession with another's culture, I could had taken the time to learn more about my culture. It's good to learn different languages, but I should had taken that opportunity to learn more about my native language and learned how to speak it fluently and properly. It's also great to be enriched in another's culture, but I should had embraced who and what my roots were when I was younger. Now, I know. I am Hmong, and I am proud to be a Hmong daughter, sister, and friend.

After getting to know more of my roots and talking to Hmong elders in my community, I have realized that my culture is, in fact, beautiful. My pride and passion for my culture started to unfold when I actually took the time to learn about it. Now, I am not embarrassed or ashamed to be Hmong. Hmong is a beautiful word, and knowing that although we struggled, we are still here in the present time.

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What Does Equality Mean To America?

Does America truly have the equality it preaches?

Equality is a right given to all the citizens of the United States of America, and the quote “all men are created equal” was a central idea in the Declaration of Independence, one of the most influential documents in our country’s history. Equality is everyone having the same fundamental rights, no matter the circumstance. Equality is everyone having the same worth. Although equality is a key tenet dating back to the founding of our country, it is not fully honored, even to this day. Many minority groups do not receive complete equality, both economically and socially. Equality is a lofty goal our country still strives toward.

We must keep continue to strive toward equality in this day in age. Already, our nation has progressed. We have given all citizens the right to vote, the rights to many basic freedoms citizens of other countries simply do not possess. We have the right to free speech, more freedom than 40% of the planet. We have the right to bear arms, the right to fair trial, among numerous other freedoms.

Yet, the United States is not perfect. Social equality still has not arrived for many African Americans and Latinos, with arrest and conviction rates much higher than their white counterparts still prevalent. These minorities suffer social injustice and prejudice. Muslim Americans have oft been falsely accused and derided because of their religion. Economic equality has not been realized either, and a wage gap of 20% persists.

But, we can change this. Us as a nation must stand for equality and strive for the ideal world where everyone is equal.

Cover Image Credit: Surge

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How The Rhetoric Of 'White Privilege' Is Used Incorrectly

Social Commentary: Maria Costello


White privilege is a term that has been thrown around in American politics without the right context or consideration for what it means. The most common use of this ambiguous term in modern political conversation is that it acts as a social force that advantages the white community by affording it "perks" that minority races are not afforded. Furthermore, because this force advantages those of white skin tone, the white community is therefore unaware of its advantages and cannot speak to the "suffering" of minorities. In the current political debate, this term has been used in such a way as to go so far as to shut down the success of non-minorities by chalking up their success to their so-called privilege.

This use of white privilege is highly problematic. Firstly, it conflates privilege with racism. This is an important notion to consider because it misrepresents the term in a way that lends itself to miscommunication. It has become a term in modern conversation used to shut down those who are not of minority status; therefore, instead of speaking about white privilege for what it is, a false correlation between being privileged and being racist has developed. Simply because someone was born with supposed advantages does not mean that he is oppressing those who were not. The way that white privilege is used in the news assumes that if you are not of the minority, you must, therefore, be contributing to the marginalization of that minority by nature of your privilege. This notion is ridiculous because it assumes that America is inherently a racist country where the reason that white people get ahead is because of their privilege. It is easy to blame the advantages of one race over another on racist ideology; however, white privilege has nothing to do with racism itself. In fact, white privilege is no different than normal privilege, but by coining it as "white", the term has been weaponized in politics to shut down certain points of view.

The environment that a person grows up in can afford them privileges that others don't have. When one group of people has advantages another does not, that is called privilege and it is no different when it comes to white privilege. White people have advantages that minorities do not. That does not make white people inherently racist, it simply means they have advantages. Let's take a closer look at the most popular example of white privilege cited in modern political conversation: Living without the fear of being arbitrarily racially profiled.

The most commonly referenced example of arbitrary bias against the black community regards unfair assumptions of criminality. There are a few aspects of white privilege to consider when looking at this issue. In regards to mortality rates at the hand of cops, yes, according to whole population statistics, black people are more likely to get shot by police than white people. However, according to accredited professor Peter Moskos at the John Jay College of Criminal Justice, for example, when the statistics being used are looking specifically at homicide cases in the black vs white community, white people are more likely to die at the hands of the cops on the scene of the crime than blacks. This statistic gets skewed in whole population data because the rates of murder cases are far higher in the black community; therefore, on the whole, more African-Americans die.

To be clear, this does not debunk the existence of white privilege. There is clear proof of arbitrary racial profiling against the Hispanic and African-American communities when it comes to law enforcement. However, according to Department of Justice crime statistics, a much larger percentage of the African-American and Hispanic communities commit crimes than in the white community. What this leads to is a social generalization that is formed against disproportionately violent minority communities which says, "if you are part of that community, you must be violent." This assumption, of course, is false, but it creates a bias where people become more wary of those communities. This does not occur because America is racist. This does not occur because white people are privileged. This occurs because there is a legitimate statistical basis for this bias.

So, after all this, what is white privilege? White privilege is the bias that exists against minority groups that do not exist in the white community. It has nothing to do with actual privilege. It has nothing to do with racism. It is simply a term used to point out how minority communities are being marginalized. We cannot deny the existence of this marginalization, but we also cannot deny that it has a legitimate factual basis that stems from the very communities claiming to be disadvantaged.

The purpose of this article is not to disprove white privilege. The purpose is simply to show that there is often a misrepresentation of what white privilege actually is. The statistics commonly cited to support the weaponized use of the term do not tell the full story, because they assume that correlation is causation. They conveniently leave out other factors that may contribute to statistics that show racial socioeconomic stratification. We must also be careful how we use this term so as not to conflate white privilege with racism in America. Using this term in order to shut down the voices of non-minorities hinders thoughtful debate and does not lead to the betterment of minority status. We should be striving to find common ground through clear communication in order to combat true racism instead of contributing to the division among racial lines through the misuse of terms such as "white privilege."

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