The Revolution Will Be Tweeted: Why It's Not Enough To Talk The Talk

The Revolution Will Be Tweeted: Why It's Not Enough To Talk The Talk

Today's Pan-Africanism and the parallels between #BlackLivesMatter and #ThisFlag
21
views

Nelson Mandela and Martin Luther King Jr., Steve Biko and Huey P. Newton. Robert Sobukwe and Malcolm X. African liberation movements and the American civil rights movement, and their corollary of Black Consciousness have mirrored and borrowed from each other for years, forging connections between the US and the continent that most people either aren’t aware of or choose to ignore. Kwame Nkrumah, in his vision for Ghana's independence, borrowed a lot from Marcus Garvey's thoughts on Pan-Africanism, which were in turn taken on by many African countries in their independence movements. Over time, however, Pan-Africanism has been diluted and taken on multiple meanings. Politicians like Thabo Mbeki called for “economic Pan-Africanism,” leaders like Robert Mugabe and the late Muammar Gaddafi sought “political Pan-Africanism” and the proponents of the Negritude movement engaged in what one could call an “intellectual Pan-Africanism.” The point is, ideals of Pan-Africanism have intertwined black people everywhere for a long time, and this has not always been for the better.

In our day, social media has become a platform for the sharing of content, ideas and movements. There’s a new kind of black experience, where we - via Twitter, Instagram, Tumblr and the like - are connecting with each other, and with this hyper-exposure we’ve been forced to grapple with ideas about what it really means to be black. Siyanda Mohutsiwa in her TedTalk coined the term “social Pan-Africanism” to indicate this sense of interconnectedness, particularly on the interwebs. And although she meant it in a distinctly positive sense, the flip-side is that “Africa” ceases to be a real place with real people, and instead becomes a romanticised, exoticized entity.


We latch onto this new version of Pan-Africanism without stopping to think about its implications. Festivals like Afropunk try to cash in on this new sense of shared identity, and artists like Beyonce and Kendrick Lamar embrace it in their music videos and performances, all the while refusing to tour on the continent or really try to gain an understanding of all the symbolism they like to employ. This has often erupted in heated debates, such as the whole debacle aboutBlack Americans appropriating African culture sparked by Zipporah Gene, which tend to spiral unnecessarily into oppression Olympics. Most recently, however, this issue has been apparent in the parallels between the #BlackLivesMatter movement and movements on the continent like #ThisFlag.


#BlackLivesMatter has been a force to be reckoned with for a while now. Sparked by outrage at the murder of Trayvon Martin by George Zimmerman in 2012, the movement has been bringing awareness to and resisting the modern day genocide against black people in the United States. Protests against police brutality and systemic racism have gained so much traction that #BlackLivesMatter has received solidarity from all over the place - including the continent.


Ryan Lenora Brown interviewed South African students for an article in the CS Monitor, and wrote about a student activist who said “We are lamenting the same pain we are feeling with them. We are here to send the message that black lives matter everywhere in the world.” Africans have taken on the Black Lives Matter movement, in the spirit - I would argue - of the social Pan-Africanism that Siyanda Mohutsiwa speaks of. The problem, however, is a profound lack of reciprocity.

The #ThisFlag movement of Zimbabwe was born in much the same way #BlackLivesMatter was - it’s a movement of the people, protesting unjust systems that have been in place for too long. Pastor Evan Mawarire, “through his social media movement... has been backing a stay-away campaign this month to protest about perceived corruption and economic mismanagement” (BBC News). When police arrested him on trumped-up charges and he was likely to disappear mysteriously into the bowels of the judicial system, when police were beating old women in the streets for carrying their flags, when people were assaulted for staying home from work in protest, Zim Twitter’s outrage spilled into the streets and held the justice system accountable for its actions, ultimately resulting in Pastor Evan’s release.


Africans all over the continent, frightened for loved ones and angry at the state of affairs, jumped onto the hashtag, raising a complete ruckus. But there was a blanket of silence from African Americans. In the week of the climax of the #ThisFlag movement, I would scroll through my Twitter TL and nobody outside of people directly affected was talking about it. Ditto with Facebook. Ditto with Tumblr. I was perplexed. Where was this Pan-Africanism that African-Americans were so defensive of in the cultural appropriation conversation? In the Beyonce and Kendrick Lamar conversation? In the Afropunk conversations? In the wake of all the solidarity received for the Black Lives Matter movement, where was the solidarity for Zimbabwe?


Pan-Africanism is about more than just wearing kente headwraps and knowing a couple of words of Swahili. Pan-Africanism is about more than just the intellectual traditions of the 50s and 60s. Pan-Africanism is about more than just lip service. And while it’s spiralled into so many different tributaries and taken on many different meanings that we’re all still trying to figure out, showing up for each other is the first step.

So if you’re willing to talk the talk, please be willing to take the first step with us.

Cover Image Credit: Tumblr

Popular Right Now

I'm A Woman And You Can't Convince Me Breastfeeding In Public Is OK In 2019

Sorry, not sorry.

61349
views

Lately, I have seen so many people going off on social media about how people shouldn't be upset with mothers breastfeeding in public. You know what? I disagree.

There's a huge difference between being modest while breastfeeding and just being straight up careless, trashy and disrespectful to those around you. Why don't you try popping out a boob without a baby attached to it and see how long it takes for you to get arrested for public indecency? Strange how that works, right?

So many people talking about it bring up the point of how we shouldn't "sexualize" breastfeeding and seeing a woman's breasts while doing so. Actually, all of these people are missing the point. It's not sexual, it's just purely immodest and disrespectful.

If you see a girl in a shirt cut too low, you call her a slut. If you see a celebrity post a nude photo, you call them immodest and a terrible role model. What makes you think that pulling out a breast in the middle of public is different, regardless of what you're doing with it?

If I'm eating in a restaurant, I would be disgusted if the person at the table next to me had their bare feet out while they were eating. It's just not appropriate. Neither is pulling out your breast for the entire general public to see.

Nobody asked you to put a blanket over your kid's head to feed them. Nobody asked you to go feed them in a dirty bathroom. But you don't need to basically be topless to feed your kid. Growing up, I watched my mom feed my younger siblings in public. She never shied away from it, but the way she did it was always tasteful and never drew attention. She would cover herself up while doing it. She would make sure that nothing inappropriate could be seen. She was lowkey about it.

Mindblowing, right? Wait, you can actually breastfeed in public and not have to show everyone what you're doing? What a revolutionary idea!

There is nothing wrong with feeding your baby. It's something you need to do, it's a part of life. But there is definitely something wrong with thinking it's fine to expose yourself to the entire world while doing it. Nobody wants to see it. Nobody cares if you're feeding your kid. Nobody cares if you're trying to make some sort of weird "feminist" statement by showing them your boobs.

Cover up. Be modest. Be mindful. Be respectful. Don't want to see my boobs? Good, I don't want to see yours either. Hard to believe, I know.

Related Content

Connect with a generation
of new voices.

We are students, thinkers, influencers, and communities sharing our ideas with the world. Join our platform to create and discover content that actually matters to you.

Learn more Start Creating

He’s Not My President, And I’m Sorry That He’s Yours

I refuse to acknowledge him as "my" president, he doesn't deserve it.

253
views

It's been about two years since Donald Trump has officially taken office and became your president. I say "your" because he is not my president and I refuse to acknowledge him as such. I refuse to associate this man with one of the most powerful titles because he does not uphold the standards of what it means to be president. Donald Trump is a failed businessman, WrestleMania participant, and T.V. personality, but he is no president.

In the past, we've elected leaders whose ideas and vision for this nation didn't align with mine, but Donald Trump is another kind of malevolence that I refuse to believe runs the United States of America. Go ahead, call me all the names in the book; snowflake, libtard, or whatever your petty, little heart desires—your president still incompetent and runs his platform based off of false hope, an abundance of lies, and a xenophobic agenda.

This man single-handedly fooled an entire group of people that the United States was going to build a wall at the southern-most border (as if there isn't already a wall there) to keep out "criminals" (undocumented immigrants fleeing their country in order to survive) and said Mexico was going to pay for it (which they never did and never will.) This entire plan was flawed from the beginning; it was founded upon hate and pure ignorance. I hate to break it to you, but this country was founded upon immigrants and that's never going to change.

Your president even had a temper tantrum and shut down the government for 35 days, he doesn't care about the citizens of this nation, and to be quite frank, he never did in the first place. He never will unless it benefits him in some way. We're talking about the same man who addresses woman like their objects, views minorities like criminals, opposition for the LGBTQ community, makes a mockery of disabled people, honestly, the list can go on and on. What makes you genuinely believe he cares about you?

President's Day was initially created to celebrate George Washington's Birthday but eventually was adapted to commemorate the presidency as a whole somewhere along the line. So this President's Day, as we reflect upon your President's legacy for what he's created thus far, I'm sorry. I'm not sorry he'll be remembered as one of the worst presidents to go down in history and I can't wait until this nightmare is over.

Related Content

Facebook Comments